(קנה) קנא

(קנה) קנא
קני(קָנָה) קָנָא (cmp. Arab. ḳana) to be hot. Pi. קִינֵּא, קִנֵּא (b. h.) 1) to be jealous; to envy. Lam. R. introd. (R. Joḥ. 1) לא קִנֵּאתִי בה I was not jealous of her; מפני מה קִנֵּאתָ לע״זוכ׳ why art thou jealous of an idol in which there is no reality?; a. e.Esp. ק׳ לאשתו to suspect ones wife of unbecoming conduct; to accuse of faithlessness; to warn ones wife. Sot.I, 1 המְקַנֵּא … מקנא לה על פי שנים he who suspects his wife … must bring charges against her based on a warning given in the presence of two witnesses. Ib. 2 כיצד מקנא לה אומר לה בפני שנים לא תדבריוכ׳ how must he warn her? If he says before two witnesses, do not speak (associate) with that man, and she does so, she is still permitted to him for marital life Tosef. ib. I, 1 (read:) המקנא לאשתו מקנא על פי עד אחדוכ׳ (ed. Zuck. המְקַנֶּה, Var. מקנה) he who wants to proceed against his wife, must bring charges based on a statement of warning by one witness or on his own statement; Sot.2b. Ib. a אסור לקַנְּאוֹת it is forbidden to warn ones wife (in the presence of witnesses). Ib. 3a מותר לק׳ it is permitted M. Kat. 18b (ref. to Ps. 106:16) שכל … קי׳ לאשתו ממשה every one of them warned his wife in jealousy of Moses. Num. R. s. 9 ע״י איש הוא מקנה אותהוכ׳ he may bring charges on the ground of suspicious conduct towards a man (human being) but not Ib. בית רין מְקַנְּאִין להםוכ׳ (some ed. מְקַנִּין) the court takes proceedings in their (the husbands) behalf ; a. fr. 2) to arouse jealousy; to provoke. Meg.15b קִנְּאַתּוּ במלךוכ׳ she (by inviting Haman) aroused against him the jealousy of the king and the jealousy of the (other) princes. Num. R. l. c. שהיא מְקַנְּאָה להקב״הוכ׳ for she provokes the Lord and her husband; a. e. Hithpa. הִתְקַנֵּא, Nithpa. נִתְקַנֵּא to be jealous; to be incensed. Men.109b נ׳ בו … בשמעי אחיו Onias was jealous of his brother Shimei. Snh.105b בכל אדם מִתְקַנֵּאוכ׳ a man is envious of all except his son and his pupil. Meg.13a מִתְקַנְּאָה, v. יָרֵךְ. Ab. Zar.54b מפני מה מתקנא בעובדיהוכ׳ why is he jealous of (incensed against) those who worship it (the idol), and is not jealous of (takes no revenge on) itself? Meg.19a מה …שנ׳ בכלוכ׳ what reason had Haman to take revenge on all the Jews?; a. fr.

Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature. . 1903.

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